English sought new ideas in various areas of Turkish architecture on the Ottoman lands and they tried to get started with some of these ideas, besides Turkish baths. In the mid-sixteenth century Christopher Wren, the famous english architect, for himself, wanted Dudley North who lived in ?stanbul to learn about the construction technique of the Turks, especially mosque domes. Even though Christopher Wren wanted to use the information North gathered for construction of St. Pauls Church’s dome, He didn’t find the information sufficient. In the book, published by James Elmes, was quoted from the writings of Christopher Wren and James Elmes reflected that the domes which started with Hagia Sofia was built monumentally in ?stanbul and east countries and also he presented some of its structured analysis.
Quoted from John Evelyn’s diary, Elmes mentioned that Christopher Wren, Sir John Hoskyns and John Evelyn, the members of Royal Society, visited to get information about oriental architecture and dome making from Sir John Chardin, settled in England and the famous with memories and observations about east. Sir Chardin welcomed them with orient clothes, However, he talked about constructions of Greek and Rome rather than constructions of the Turks. Later on, Sir John Evelyn, in his book, wrote down that the doem built in Hagia Sofia had been developed by the Turks afterwards. In the eighteenth century , the Turkish architecture had been adopted as a plan rather than technical, and it became the main topic of Rokoko period.
As part of these fancies, English reflected in their buildings attractive miniature examples of Turkish mosques which they interested in architectural areas. In the gardens and parks, small Turkish pavilions were built beside the buildings looking like Greek and Roman temples. Even if it was not clearly called Turkish structure in the architecture books of the year, Turkish pavilions were observed. For example, the books, which contains plan and section drawings, were published by John Evelyn, William Jones, Charles Over and John Soan were evidences of Turkish pavilions in England. Some of these books contained the designs reflecting Turkish styles with domes. In the eighteenth century, there was a Turkish tent with an excellent inlaid pattern in London. In addition to this, the Turkish tent could be observed in Painshill and Belle Vue as well.