The great philosopher C. S. Lewis one time wrote: “They say of some temporal agony. ‘No future cloud nine can do up for it. ’ non cognizing that Heaven. one time attained. will work backwards and turn even that torment into glory” ( Keller 34 ) . How can agony and enduring be turned into glorification? Suffering is a term that is closely related to the constructs of immorality and hurting. The verb. suffer. means to undergo or digest. Suffering is linked with the experience of torment or wretchedness in which worlds are cognizant of the adversities of their purpose or map.
Suffering. with its biological and psychological affairs. may be the consequence of moral immorality where human wickedness leads to affliction ( unfairness. greed. war. colza. development ) or of natural immorality ( drouths. inundations. temblors. accident. unwellness ) . Suffering. as a province of head. may besides associate to fortunes of topographic points. ownerships and people instead than evil ( Atkinson 823 ) . Suffering may be due to undiminished hurting. non all hurting. as a physical province. needfully means agony. God allows us to endure upon Earth. He does non. nevertheless. do us endure. It is our ain mistakes. because of wickedness. which we suffer.
Agony is caused by wickedness. which is the rebellion of creative activity that God had made for us. Sin and enduring are related to each other and besides travel together. Sin produces agony. which we can so presume that all agony. someplace and someway. is caused by wickedness ( Henry 651 ) . The Book of Job says of import things about agony. Almost everyone at some point in life asks. “Why do bad things happen to good people? The Book of Job does non truly reply the inquiry. “Why is at that place enduring? ” But it does demo right and incorrect thoughts and feelings about agony and the significance of life ( on-line ) .
Job is a adult male who is wise. rich. and good. Then all of a sudden awful things happen to him. His 10 kids are killed. He loses all his wealth. And he becomes badly with a painful tegument disease. Three friends come to see him. and they try to explicate to Job why these bad things have happened. They tell occupation that wickedness caused his agony and God was penalizing him. Job insists it is non true. but no one believes him. Job becomes really demoralized and angry but he still believes God cares about him. although he may non understand why he must endure so. In the terminal. God replies Job in a hirlwind. reminding him that worlds can ne’er understand how great God is. After Job hears God speak. he says. “I have heard of thee by the hearing of the ear. but now mine oculus seeth thee. Wherefore I abhor myself. and repent in dust and ashes. ( Job 42:5-6 KJV ) . “
Job realized that his trust in God should non depend on what happens to him. God says that Job’s friends did non cognize what they were speaking approximately. Finally. God restores Job’s wellness. makes him twice every bit rich as he had been earlier. and gives him ten more kids. This book tells us that God is in control of everything that happens to us.
Old nick can merely make what God allows him to make. within ground of God allowing him make it. And when God allows enduring He has ways of doing everything turn out O.K. in the terminal. Romans 8:28 says to us. “And we know that all things work together for good to those who love God. to those who are called harmonizing to His intent. ” Our portion is to swear God and inquire him for strength and comfort. in whatever we go though. God has said in His Word that He will ne’er go forth us nor abandon us ( Hebrews 13:5 ) . The inquiry in Job is how to read his enduring back to his wickedness. his agony as against the seemingly easygoing life of his friends.
The book of Job does non give any specific reply except to quiet the sentiments of his friends and it opens possibilities in the illustriousness of God. Better things are at interest and better things will go on to Job and his friends ( Henry 651 ) . Another illustration of enduring in the Bible is the narrative of Joseph. Joseph was the favorite kid of Jacob. who was the grandson of Abraham. Joseph had a clump of brothers who hated him. since their male parent gave Joseph attending and gifts that he did non give to the other brothers. Joseph’s brothers so got covetous of him and sold him into bondage.
Joseph became the caput of the family of a rich adult male. Potiphar. However. due to false accusals. Joseph was thrown into prison for several old ages. He was finally let out because of his ability to construe other people’s dreams. He became a major authorization of Egypt and gathered nutrient for the state since he knew through dreams that famine would come to the land. When dearth did come. people from the environing lands came to Egypt for nutrient. Joseph’s brothers showed up in Egypt to acquire nutrient and after playing some games with them. Joseph forgave his brothers and took attention of his household in Egypt ( Genesis 37-50 ) .
Though he experienced old ages of bondage and wretchedness. Joseph’s character was refined and strengthened by his tests and agonies. If God had non allowed Joseph’s old ages of agony. he ne’er would hold been such a powerful agent for societal justness and religious healing ( Keller 24 ) . Many people have to acknowledge that most of what they need for success in life came to them through their most troubles and painful experiences in life. Some look back on things like a major unwellness or other adversity and acknowledge that it was a difficult clip and they found personal and religious growing for them.
One adult male lost the sight in his eyes and he said that it humbled him. “As my physical eyes were closed but my religious eyes were opened. I was a awful monetary value to pay yet I must state it was deserving it. ” Though people are non thankful for the calamities that happened to them. they would non merchandise the wisdom. character. and strength they had gotten from their experiences ( Keller 25 ) . Psalm 119:71 says: “My agony was good for me. for it taught me to pay attending to your edicts. The New Testament shows us two ways of apprehension. The first is that there is a mass agony which must be paid for by iniquitous humanity.
The monetary value will be paid by humanity in human history and paid in full. The 2nd reply is Jesus. Jesus. who took wickedness upon himself to cover the wickednesss of the existence for us. Jesus did three things to work out the job of enduring. First. he came. He suffered with us. Second. in going adult male he changed the significance of our agony: it is now portion of his work of salvation. Third. he died and rose. Diing. he paid the monetary value for wickedness and opened heaven to us ; lifting. he transformed decease from a hole into a door. from an terminal into a beginning ( Kreeft. online ) . The cross reveals that agony may be made into something redemptional.
If a adherent of Christ accepts enduring upon him in God’s wisdom and love. and besides takes upon him the cross. cognizing that concluding replies rest with God in another universe. A theologia crucis means the divinity of the cross. This term determines God hidden in agony and humiliation of the cross of Christ. Luther used the phrase Deus crucifixus. which means “a crucified God. ” as he speaks of the mode in which God portions in the agonies of Christ. It was the late 20th century that it was the “new orthodoxy” to talk of a agony God. Traditional divinity declared that Jesus Christ was so God incarnate.
Therefore it seems to follow that God suffered in Christ. Jesus suffered in his human nature. non godly. Thus God did non see human agony and remained unaffected by the facet of the universe ( McGrath 221 ) . God came to earth to set himself on the hook of human agony. God experienced the greatest deepnesss of hurting. On the cross he went beyond even the worst human agony and experient cosmic rejection and hurting that exceeds ours every bit boundlessly as his cognition and power exceeds ours ( Keller 30 ) . The Bible says that Jesus had to pay for our wickednesss so that someday he can stop immorality and enduring without holding to stop us.
The 20th century faced a batch of enduring during their clip. Two universe wars broke out. increasing arms and natural catastrophes. It is the impossible agonies of the Holocaust that has raise the most inquiries about human immorality and a God of love. Kenneth Surin. in visible radiation of the horrors of Auschwitz. declares a ‘rupture’ of linguistic communication and demand for unbelief every bit good as belief in relation to God’s evident inactivity ( Atkinson 825 ) . So so why does God let enduring to go on on? Honestly we don’t cognize the reply that inquiry. The reply is non that God does non love us.
He is non apathetic or detached from our status. God takes our wretchedness and enduring so earnestly that he was willing to take it on himself ( Keller 31 ) . Jonathan Edwards concludes: “The enduring which Christ endured in his organic structure on the cross were yet the least portion of his last agonies. If it had been merely the agonies which he endured in his organic structure. we can non gestate that the mere expectancy of them would hold been such an consequence on Christ. ” James 1:2-4 says “When problems come your manner. see it an chance for great joy. For you know that when your religion is tested. your endurance has a opportunity to turn.
So allow it turn. for when your endurance is to the full developed. you will be perfect and complete. necessitating nil. ” How are you supposed to see things joy that make you endure? You are non supposed to see it joy that you are traveling through the agony but what you get out of and larn from the agony afterwards is supposed to be joyful. You can utilize your narrative of enduring to assist person else that is traveling through the same thing. It is ever a approval to cognize person who has gone through the same problems that you are traveling through. because they normally have some helpful words of comfort and wisdom in assisting you every bit good. Corinthians 1:4 Tells to us “he amenitiess us in our problems so that we can soothe others. When they are troubled we will be able to give them the same comfort God has given us. ” God lets you go through these tests and enduring to see whether your religion in Him is existent and if you rely on him to assist you through it. Sometimes God sees the demand to set us through things to do us stronger. Paul tells us in II Timothy 2:3 “Endure enduring along with me as a good soldier of Jesus Christ. ” Although at that place might non look to be any logical ground to us for the problems and agonies that we frequently face. but God ever has a ground.
Sometimes He’s merely seeking to do us tougher. Harmonizing to Galatians 5:22. a Spirit-filled Christian is supposed to be longsuffering. Sometimes God lets us endure o learn us forbearance. Romans 5:3 says “We can joy when we run into jobs and tests for we know that they teach us to develop endurance. There are many grounds why God lets us endure. He knows what is best for us. and he does non do errors. Romans 8:28 says God causes everything to work together for the good of those who love God and are called harmonizing to his intent for them.